
The mine in Kiruna is the largest underground iron ore mine in the world. The mine is owned by the state-owned company LKAB. During the week of the conference on industrial heritage, it was said that one third of the city still had to be moved. This affects 2,700 homes and 6,000 people. Photo Maria Söderberg

Kiruna church was relocated during August 2025 as part of the ongoing urban transformation in Kiruna due to mining. The bell tower came into place a few days later. Photo Maria Söderberg
Congress about The Industrial Heritage – A short report & photos
The organizers in Kiruna are the Swedish Industrial Memory Association (SIM), Jernkontoret, Luleå University of Technology, the Municipality of Kiruna, the Swedish National Heritage Board, and LKAB.
TICCIH Congress are held in the mining town Kiruna in northernmost Sweden, August 25 – 30, 2025. The title of the congress is “Heritage in action: Legacies of industry in future making” and focusing on tensions and controversies surrounding industrial heritage and its relation to wider tensions in present day society. Themes will range from issues regarding sustainability, inclusion and colonialism to future generations, popular culture and AI. The program was full of speakers from many different countries. A few talks lasted 45 minutes, but those were exceptions. Most of us had fifteen minutes within themed sessions. Over the course of several days, I had inspiring conversations with passionate cultural heritage enthusiasts from Norway, Egypt, Cuba, France, South Korea, India, and Finland. This year, the organizers had made a special effort to bring in participants from Asia.
For my part, I spoke about two subjects very close to my heart: Nasafjäll and Laisvall. Here’s a short report!
The closure of the Laisvall mine was today highlighted in an honorable context!

The basis of Lena Berg Nilsson´s talk was about the result of Expedition Nasafjäll’s archaeological fieldwork, where the number of registered remains has increased from a handful of objects to several hundred since the project’s beginning in 2015. Photo Maria Söderberg
Aurora Kultur & Congress Kiruna 27/8-25.
More from Arjeplog Municipality! The theme of the session was Mining Heritage, moderator Dag Avango. MA in Archaeology Lena Berg Nilsson presented ”The Nasa silver works in northern Sweden – results from Expedition Nasafjäll 2015-2023”. She told about Expedition Nasafjäll as a collaborative project during the years 2015–2023, with the aim of increasing knowledge about the mining environment and silver mining at The Nasa silver works during the 1600s to the early 1900s.
– The collaboration had three main focuses – public events, antiquarian documentation and analyses of the results.
Her paper also raised questions about what awareness there was about the impact of mining on the environment and on the miners’ health.
Archaeometallurgist Ola Nilsson participated about ”defence” (försvar) and ”defence work” (försvarsarbete) which are two terms used when archaeologists in Sweden are describing different kind of remains in ancient mining areas. Nasafjäll is one of these areas.
– These terms are used by most archaeologists as they are synchronous and synonymous. Both terms relate to the owners of the mines obligation to defend the claim in periods when the actual mining was dormant for various reasons.
We learned that “Defence work” is a more modern term, defined in the Mining Charter of 1855.
– Over time, the actual work that was necessary to carry out on yearly basis was changed, and the “defence work” could be paid by means of a levy. “Defence” on the other hand, is an older term, but also more widened in definition.

In Sweden, defense work was the minimum amount of work that a holder of a bribe on any deposit or target had to perform annually, unless a rest period was obtained, in order to preserve his right to the deposit. During the congress, archaeologist Ola Nilsson spoke about these defense works based on Nasafjäll. Photo Maria Söderberg
Aurora Kultur & Congress Kiruna 29/8-25:
First out this morning at eight o’clock in the large hall Kaamos. The name is Finnish for darkness or polar night. Now, for the very first time, I was to speak about a subject I have tried to embrace: The Women at Nasafjäll in the 17th Century. In the source material from that time, they may appear, for example, as “Lucia Lappkona” or simply as “Wife” (without a name). It is evident that the families of the priests, often with a hard-working wife, or the contributions of Sámi women, are not given space. Just like on Monday (when I spoke about the Laisvall mine), several of us took part in this seminar block.